42. KITAB AL-ZUHD WA AL-RAQA'IQ (The Book Pertaining to Piety)
Sahih Muslim Book:42 Number:7058
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The world is a prison-house for a believer and Paradise for a non-believer.
Sahih Muslim Book:42 Number:7059
Jabir b. Abdullah reported that Allah's Apostle (may p(-ace be upon him) happened to walk through the bazar coming from the side of 'Aliya and the people were on both his sides.There he found a dead lamb with very short ears. He took hold of his ear and said: Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)?They said: By Allah, even if it were alive (we would not have liked to possess that), for there is detect in it as its ear is very short; now it is dead also.Thereupon Allah's Messenger (may peace be upon him) said: By Allah, this world is more insignificant in the eye of Allah as it (this dead lamb) is in your eye.
Sahih Muslim Book:42 Number:7060
Jabir reported Allah's Apostle (may peace be upon him) narrating a hadith like this with a slight variation of wording.
Sahih Muslim Book:42 Number:7061
Mutarrif reported on the authority of his father: I came to Allah's Apostle (may peace be upon him) as he was reciting: "Abundance diverts you" (cii. 1).He said: The son of Adam claims: My wealth, my wealth.And he (the Holy Prophet) said: O son of Adam. is there anything as your belonging except that which you consumed, which you utilised, or which you wore and then it was worn out or you gave as charity and sent it forward?
Sahih Muslim Book:42 Number:7062
Mutarrif reported on the authority of his father: I went to Allah's Apostle (may peace be upon him).The rest of the hadith is the same.
Sahih Muslim Book:42 Number:7063
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: A servant says, My wealth. my wealth, but out of his wealth three things are only his: whatever he eats and makes use of or by means of which he dresses himself and it wears out or he gives as charity, and this is what he stored for himself (as a reward for the Hereafter), and what is beyond this (it is of no use to you) because you are to depart and leave it for other people.This hadith has been narrated on the authority of al-'Ala' b. 'Abd al-Rahman with the same chain of transmitters.
Sahih Muslim Book:42 Number:7064
Anas b. Malik reported Allah's Messenger (way peace be upon him) as saying: Three things follow the bier of a dead man. two of them come back and one is left with him: the members of his family. wealth and his-good deeds. The members of his family and wealth come back and the deeds alone are left with him.
Sahih Muslim Book:42 Number:7065
'Amr b. 'Auf, who was an ally of Banu 'Amir b. Luwayy (and he was one amongst them) who participated in Badr along with Allah's Messenger (way peace be upon him). reported that , Allah's Messenger (may peace be upon him) sent Abu Ubaida b. Jarrah to Bahrain for collecting Jizya and Allah's Messenger (may peace be upon him) had made a truce with the people of Bahrain and had appointed 'Ala' b. Hadrami and Abu Ubaida (for this purpose). They came with wealth from Bahrain and the Ansar beard about the arrival of Abu Ubaida and they had observed the dawn prayer along with Allah's Messenger (may peace be upon him), and when Allah's Messenger (may peace be upon him) had finished the prayer they (the Ansar) came before him and Allah's Messenger (may peace be upon him) smiled as he saw them and then said: I think you have heard about the arrival of Abu Ubaida with goods from Bahrain. They said: Allah's Messenger. yes, it is so.Thereupon he said: Be happy and be hopeful of that what gives you delight.By Allah, it is not the poverty about which I fear in regard to you but I am afraid in your case that (the worldly) riches way be given to you as were given to those who had gone before you and you begin to vie with one another for them as they vied for them. and these may destroy you as these destroyed them.
Sahih Muslim Book:42 Number:7066
This hadith has been narrated on the authority of Zuhri as reported by Yunus with a slight variation of wording.
Sahih Muslim Book:42 Number:7067
'Abdullah b. 'Amr b. al-As reported that Allah's Messenger (may peace be upon him) said: How would you be, 0 people. when Persia and Rome would be conquered for you?'Abd at-Rahman b Auf said: We would say as Allah has commanded us and we would express our gratitude to Allah Thereupon Allah's Messenger (may peace be upon him) said: Nothing else besides it?You would (in fact) vie with one another, then you would feel jealous. then your relations would be estranged and then you will bear enmity against one another. or something to the same effect.Then you would go to the poor emigrants and would make some the masters of the others.
Sahih Muslim Book:42 Number:7068
Abu Huraira reported that Allah's Messenger (may peace be upon him) said: When one of you looks at one who stands at a higher level than you in regard to wealth and physical structure he should also see one who stands at a lower level than you in regard to these things (in which he stands) at a hi-her level (as compared to him).
Sahih Muslim Book:42 Number:7069
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.
Sahih Muslim Book:42 Number:7070
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Look at those who stand at a lower level than you but don't look at those who stand at a higher level than you, for this would make the favours (conferred upon you by Allah) insignificant(in your eyes). Abu Mu'awiya said: Upon you.
Sahih Muslim Book:42 Number:7071
Abu Huraira ,narrated that he beard Allah's Messenger (may peace be upon him) as saying: There were three persons in Bani Isra'il, one suffering from leprosy, the other bald-headed and the third one blind. Allah decided to test them. So He sent an angel who came to one who was suffering from leprosy and said: Which thing do you like most? He said: Beautiful colour and fine skin and removal of that which makes me detestable in the eye of people. He wiped him and his illness was no more and he was conferred upon beautiful colour and beautiful skin.He (the angel) again said: Which property do you like most?He said: Camels, or he said: The cow the narrator is, however, doubtful about it, but (out of the persons) suffering from leprosy or baldness one of them definitely said: The came].And the other one said: Cow.And he (one who demanded came]) was bestowed upon a she-camel, in an advanced stage of pregnancy, and while giving he said: May Allah bless you in this I Then he came to the bald-headed person and said: Which thing do you like most?He said: Beautiful hair and that (this baldness) may be removed from me because of which people hate me He wiped his body and his illness was removed and he was bestowed upon beautiful hair, and the angel said: Which wealth do you like most? He said: The cow. And he was given a pregnant cow and while handing it over to him he (the angel) said: May Allah bless you in this I Then he came to the blind man and he said: Which thing do you like most?He said: Allah should restore my eyesight so that I should be able to see people with the help of that.He wiped his body and Allah restored to him his eyesight, and he (the angel) also said: Which wealth do you like most? He said.The flock of sheep.And he was given a pregnant goat and that gave birth to young ones and it so happened that one valley abounded in camels and the other one in goats and the third one in sheep.He then came to one suffering from leprosy in his (old) form and shape and he said: I am a poor person and my provision has run short in my journey and there is none to take me to my destination except with the help of Allah and your favour.I beg of you in His name Who gave you fine colour and fine skin, and the camel in the shape of wealth (to confer upon me) a camel which should carry me in my journey.He said: I have many responsibilities to discharge. Thereupon he said: I perceive as if I recognise you.Were you not suffering from leprosy whom people hated and you were a destitude and Allah conferred upon you (wealth) He said: I have inherited this property from my forefathers.Thereupon he said: If you are a liar may Allah change you to that very position in which you had been.He then came to the one who was bald-headed in his (old) form and said to him the same what he had said to him (one suffering from leprosy) and he gave him the same reply as he had given him and he said: If you 'are a liar, may Allah turn you to your previous position in which you had been.And then he came to the blind man in his (old) form and shape and he said: I am a destitute person and a wayfarer.My provision have ran short and today there is no way to reach the destination but with the help of Allah and then with your help and I beg of you in the (name) of One Who restored your eyesight and gave you the flock of sheep to give me a sheep by which I should be able to make my provisions for the journey.He said: I was blind and Allah restored to me my eyesight; you take whatever you like and leave whatever you like. By Allah.I shall not stand in your way today for what you take in the name of God. Thereupon, he said: You keep with you what you have (in your possession). The fact is that you three were put to test and Allah is well pleased with you and He is annoyed with your companions.
Sahih Muslim Book:42 Number:7072
It is reported on the authority of Amir b. Sa'd that Sa'd b. Abi Waqqas was in the fold of his camels that his son 'Umar came to him.When Sa'd saw him he said: I seek refuge with Allah from the mischief of this rider. And as he got down he said to him: You are busy with your camels and your sheep and you have abandoned people who are contending with one another for kingdom.Sa'd struck his chest and said: Keep quite. I heard Allah's Messenger (may peace be upon him) as saying: Allah loves the servant who is God-conscious and is free from want and is hidden (from the view of people).
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